Light in the Dark

We just recently had the first day of winter in what has already seemed like a very bleak year. Bleh. Yet, with the arrival of this 2020 solstice I am reminded there will only be more daylight from here on out up to the coming of summer.  It’s so close to the end of this miserable year that this fact in itself bestows a great hope, as well.  Holding onto the light in the dark is the only thing that can help us make it through the tough times.  The way the Indian festival of Diwali (of a few weeks ago) is always a close prequel to the date of Christmas became more symbolical than normal this year with the pandemic.  Thus, I went all out and sewed a special kurta tunic dress for both occasions, something which plays on the whole idea of radiance in a season of gloom to bring out the happiness to such holidays.  The gold touches, the pretty bright colors, and especially the shiny ethnic “mirror work” added to my project all combine to make this the most fun and unusually festive outfit I have made yet!  

THE FACTS:

FABRIC:  the kurta tunic dress is a block printed viscose, rayon, and cotton blend challis in the palest yellow background with a red trefoil bead print

PATTERN:  McCall’s #7254, year 1994, from my pattern stash

NOTIONS:  Lots of thread and one 22” back zipper…that’s it!

TIME TO COMPLETE:  Hand stitching down the trim took me so much longer than the making of the dress itself!  The garment was sewn together in November 20, 2020, and sewn together in 4 hours.  Hand applying the neckline and wrist trimming took me another 5 hours.

TOTAL COST:  Three yards were $30, ordering it direct from India from the Etsy shop “Fibers To Fabric”.  The trim was $4 for 1 yard, from the same shop. Altogether, my kurta cost me under $40.

This Christmas I will be as decked out as our tree with all the symbolism I annually associate for this lovely holiday!  I mostly just want to end the year looking and feeling my best without trying too hard.  This outfit does that for me.  It is in the Indian ethnic style that brings me so much joy and fascination.  Here I am both dressed up yet quite comfy, fancy but covered up to stay warm in the cold, and uniquely dressed in a style that honors India’s traditions as well as my own.  I do always love a slinky 30’s era gown or a strapless 50’s cocktail dress, but this year I was only in the mood for something much more wearable.  I am not yet acclimated to the cold and have no desire to freeze for the sake of fashion.  It is possible to be covered up and warm in winter yet still be jazzed up, too.  I can ‘have it all’ sometimes.

Take some tips from the culture of India when it comes to alternative colors to wear for colder seasons.  Cheerful and bright or even light toned colors are worn for all seasons in (especially Northern) India especially for formal wear, ritual occasions, and by the upper castes.  The beautiful diversity of religions which have existed in India for centuries – Islam, Jain, Sikh, Buddhism, Bahai, Christianity, and more – have provided a collective influence on the general fashion traditions of the greater Hindu impact to the country.  Thus, where Northern India has a greater Muslim influence through Punjab and the Rajput princes, as well as Jains in Gujarat, you’ll often find the colors of orange, red, yellow, and green in their garments.  I welcome this tradition. 

My country often only associates pretty pale tints, pastels, and other bright colors with warm weather.  Climate does not dictate clothing colors in India as in America.  In the darkness of winter, I do find soothing and festive tones can be more uplifting than black for some holiday glad rags. I personally need to be cheered up by what I am wearing in winter more than summer, anyways.  Otherwise it is way too easy to become uninterested, bored, and apathetic at bundling up to stay warm and dressing to deal with inclement weather.  Covering up my clothes with a coat is never exciting, but neither do I like my summer wardrobe to have all the fun.  Channeling, yet all the while understanding, the traditions of India is my happy answer for lovely winter attire.

I am all around festive when you just focus on the general outfit details.  There is bright scarlet hue on the print – and red is just about THE quintessential Christmas color.  It is also the color reserved for those extra special occasions in life for the tradition of India – this years’ Christmas is rather in that place for me.  I need to celebrate the fact I made it through the year this far!  The pale yellow reminds me of the warm glow of my favorite clear lights to decorate a tree.  Added touches of gold fancywork honors the story of the Magi who were guided by the glistening star of Bethlehem to present gifts to a king.  The mirrors around my neck reflect every little ray of light around me just the way I hope to do as a person.  See – it really is a special outfit for me!

In this most recent post, I address the terminology of what a kurta tunic is, and how such is worn and can be styled, so I will not refresh all of that information here.  This time, I merely want to show how such an item is not hard to make for yourself and how it can easily be worn as a modern midi dress, too!  So many patterns you probably have in your own pattern stash would likely work to become an Indian-style kurta tunic dress.  Something with form complimentary lines (such as the princess seamed panels on this project, or merely a tailored fit) and a non-confining skirt are preferred.  This kurta’s full, flared skirt hem makes it especially festive compared to my last kurta with its slim-line silhouette.  This one’s cotton and rayon blended material is certainly not as formal as my last kurta either, with its gold “zardozi” embroidery and silk sari material.  Kurtas come in such a variety for every person’s taste and life occasion.  They are sensible yet beautiful, not over-the-top yet finely decorated, feminine yet simple.  They are so wearable I must share my love for them with you!

The decade of the 1990s especially had a burgeoning plethora of dress and tunic designs which could be easily given a directly appropriate Indian ethnicity.  Why is this the case?  Since the 70’s “hippie” era, fashion has been using as the grossly loose slang term “Bohemian style”. The highly publicized visit of the Beatles to India in the late 60’s for meditation with the Maharishi is well documented to have had a powerful influence of bringing the East’s culture into a new awakening for the West. It took off again in the 90’s as “Boho” – think of Lisa Bonet and Winona Ryder or Gwen Stefani (wearing an Indian “bindi” forehead dot in the video of the 1995 song “Don’t Speak”).  Often that era’s “Bohemian” style has its roots or inspiration coming from the “Fabulous East”, after all, and not truly Czech as it might sound.  “Bohemian” now is often used as a blanket term for not understanding proper ethnicity for loosely Indian referenced clothing under the guise of being “artistic”.  Using the term in that way absolutely repels me. 

Interpreting ethnic styles for yourself is not wicked but it is important to still honor and understand cultural interpretation properly.  Do not throw on tassels, flashy mirror trim, or whatever comes to mind just because you want to follow a fad…and then still call it ethnic, though – that is the not-very-respectful common ideal of “Boho” fashion.  There is a balancing act that needs to be done.  It is always the best idea to error on the side of understanding and consideration than to not do so.

Admittedly, without the trousers or even a longer skirt layered underneath, this kind of kurta could look like your basic western world dress on steroids.  However, I do want the proper ethnic way to wear it which also coincidentally keeps me warmer in the cold, anyway.  The red skinny pants I wore in my day pictures match my jacquard dupatta shawl as well as bring out the color of the block print (which sadly somewhat faded in the first trip through the wash cycle).  The pants are now an older project of mine – these 1950s era jeans I made back in 2018 (posted here).   They do keep my ensemble a very subdued kind of finery.  I did attempt to make a pair of much more posh skinny trousers to bring my look up to the next level (you can barely see them in my night time pictures).  I chose a gold foiled pleather material using a newer Burda Style pattern…and the project turned out to not be the rousing success I had hoped.  They do complement the gold trimming on my dress!  Those gold pants will be posted in a separate post coming soon enough.

My ‘necklace’ and my ‘bracelet’ are both parts of a separate trim applique bought direct from India and sewn directly onto my garment as embellishment.  This makes for ease of dressing.  Yet, adding such mirror work around the neckline or chest is one or the popular ways in India to place such a decoration on a kurta.   I definitely bring a whole disco ball kind of party with me by just the neckline trimming alone!  Little holograms float onto the walls around me while I wear this inside anywhere, bringing a smile to my face which starts from the inside of me.  How many garments can do that?!  No wonder the Jain religion firmly believes wearing such mirror work wards off the “evil eye” and mischievous spirits. 

Mirror work, properly termed as “Sheesha” or “Shisha”, originated in 17th century Iran and means “glass” in Persian.  It is said to have been brought to India through various travelers during the Mughal era.  It is a type of embroidery which attaches small pieces of reflective metal to fabric.  In recent times, mirrors are used but traditionally flakes of mica, beetle wings, polished tin, cut silver slivers or coins of money have been chosen for this purpose.  Different shapes and sizes are chosen to be affixed on to the fabric by special cross stitch embroidery that encloses the mirror, and provides it a casing.  My post’s project makes use of an imported trim that had the mirror work embroidery done on a stiff mesh jute backing, with beading and decorative gold yarns in between.  I merely had to hand stitch around the trim to attach it to my garment’s neck and cuffs for an instant look of the real “Shisha” embroidery.  I realize the 5 hours it took to sew the trim down is nothing compared to what it would have taken me (or another more experienced embroiderer) to work the real thing directly onto what I made.

Mirror work is used to embellish and decorate a variety of items such as saris, dresses, skirts, bags, cushion covers, bedspreads, wall hangings, religious offerings, and more. Mirror work is most common in the states of Rajasthan, Gujarat and Haryana, hence these three states form the major hubs for mirror work.  In fact, it is a significant enough local craft to Gujarat that it has its own term – “Abhala Bharat’.  Nevertheless, this type of embroidery is widespread in India, but the usage and placement designates the origin.  The Jats of Banni make use of mirrors of varying sizes and shapes to embellish their entire fabric. The Garari Jat community on the other hand, make use of tiny mirrors embroidered on to the yoke of the dress with multicolored threads. The Kathi embroidery of Gujarat makes use of mirrors by stitching them onto either the portion of the eyes in a print of animal faces or the center of a flower.  “Shisha” is probably one of the most flashy and distinctive of Indian decorations and a tradition loved worldwide.

It’s amazing how the trim adds so much ‘wow’ factor to such a simple design!  From the beginning, this was a really an easy-to-make project that became elegant by its lovely fabric and excellent fit.  I didn’t need to do any extra tailoring – it fit me perfectly as-is straight out of the envelope!  So then I go and add the trim and suddenly…bam!  I have a wonderful kurta.  I am tickled at how this looks so much more ‘extra’ than it really felt creating it.  Using both fabric and trim sourced from India to come up with something to properly honor the ethnicity made this a very satisfying project, too, just the same as every one of my Indian inspired makes.

Out of all the traditional holiday attire in red, green, or black that I have sewn before, this one unexpectedly embodies all that I associate and love with the precious end-of-the-year holidays.  For 2020, I needed as strong a reminder as possible to bring me up to remembering everything special to me about such festivities.  The process of creating this was almost like relaxing therapy at the same time because this year had been so different – and the holidays for us a bit altered and low-key – so I might as well go along with everything.  I have been secretly sewing many frothy, princess-inspired, and over-the-top dresses behind the scenes as my ‘quarantine escape’ for most this year, so it was time to slow down, make a change, and make an unconventional low-key holiday outfit which is 100% exactly what I needed at the moment.  I am just plain wiped out at this point in the year – but what a way to end my year of sewing!  Not that one project remotely makes up for what 2020 put me through, but if I end the year with the perfect sewing project for the moment maybe I can feel like something ended on the right note…no?

Here’s to 2021!  Wishing you and those you love a year of happiness and health, with a strong beacon of light in every dark time which may come your way.  See you here next week – next year!

Punjab Finery

Punjab, famously referred to as “The Land of Five Rivers”, is located in the northwestern part of the subcontinent of India.  The word “Punjab” is made up of two Persian words – “Panj” meaning the number five and “Aab” means water.  This name was probably given to this land possibly in an era when this region came into close contact with Persia.  It is one of the oldest continuously inhabited cultures in the world – a multi-hued heritage of ancient civilizations and religious diversity dating back to 3,000 B.C.  The Indian State of Punjab was created in 1947, when the partition of India split the former Raj province of Punjab between India and Pakistan. The mostly Muslim western part of the province became Pakistan’s Punjab Province; the mostly Sikh eastern part became India’s Punjab state (info from here).  As I am in the mood for earthy tones and since we are coming off of the Festival of Diwali, I am presenting my Punjabi inspired finery in the form of a refashioned vintage sari sewn into a 1936 kurta tunic which (I hope) unites both sides of the territory.

THE FACTS:

FABRIC:  a vintage silk sari with a ‘zari’ goldwork brocade border

PATTERN:  Simplicity #2089, year 1936, reprinted by the EvaDress Company

NOTIONS NEEDED:  Nothing but thread!

TIME TO COMPLETE:  This came together in about 10 hours (as there was a lot of hand stitching I did to finish the neckline).  It was finished in May 2019

THE INSIDES:  all French seams!

TOTAL COST:  The sari was a special find at only $25

Re-making a sari into a kurta or a long anarkali dress are two of the most common uses for a traditional re-interpretation.  Transforming this vintage sari by using a 1930s pattern was only natural to me as the next step.  The sari is printed and dyed with a very Cubist-Surrealist design, something which was very prevalent in the 30’s, even in fashion.  If I look at the design on the sari hard enough I think I see the face of a man sitting down weaving, but then doubt whether or not I am imagining what I want to see.  Isn’t that the beauty of surrealist art?  Cubism makes one’s imaginary pictures artistic.  Admittedly, I am not certain what era of vintage this sari is exactly – it could be anything from the 1990s to the 30’s.  Indian saris are meant to last generations and so they hold up very well if cared for, stored, and worn properly.  Their traditions are timeless.  Thus, dating them can be quite tricky.  I felt the 30’s was the best interpretation for what I had.

Furthermore, the media’s inquiring eye was on many of the ‘princesses’ of India in the 1930’s while other women of India were making headlines by breaking societal boundaries. Bollywood was coming to its own, and many of the greatest fashion designers were incorporating the country’s influence into their designs.  India of the 1930s was clearly edging towards its long-awaited partition already and many ruling women who could still claim royalty among the many dynasties dying out under colonial reign became a popular curiosity.  Named photographers were capturing the posed glamour shots of the fading royals, rich socialites such as Sita Devi, as well as popular actresses dressed in both the traditional or western-influenced clothing – they were no doubt a global influence.  In 1935, the French couturier Elsa Schiaparelli came out with an Indian inspired collection and a year afterwards the American couturier Mainbocher designed some very Indian influenced tunics (one such released as McCall #9082, see below far right image). 

The first Indian woman to fly an aircraft, Sarla Thakral, made history in 1936 at the age of 21 in her “Gipsy Moth” biplane.  After a hard-fought suffrage movement, about 6 million Indian women (only covering 2.5%) received voting rights in 1935 under the British Government of India Act, with Parliament even reserving seats for women in the lower house.  Women of India were achieving strides of modern progress in the mid-30s, making notable 21st century history.  These are only a handful of examples – I could go on!  It’s no wonder Western fashion took note, even though they sadly did not concern themselves with proper provenance.

This kurta tunic combines proper approbation together with a past time in the history of India.  In this past Indian-inspired outfit’s post, I addressed what is a kurta versus a kurti, but this site also defines the difference nicely.  The way this tunic is dressy and festive, as well as longer (knee length) it is decidedly a kurta.  The darker earthen tones with the orange and golden colors, as well as the distinctive “zari” goldwork along the border makes this a northern Indian heritage piece.  The word “kurta” has Persian origins much like Punjab region.  It means “a tunic, waistcoat” and the word dates to the 16th century (when the Mughal period began) even though its popular English usage is traced to the writings of the famous Lawrence of Arabia.  Nevertheless, garments very similar have been worn for centuries – it is basic and versatile in usage, and composed of simple shapes. The traditional Punjabi kurta is wide and falls to the kneesand is cut straight but today’s version is the ‘Mukatsari’ kurta which originates from Muktsar in Punjab. This modern Punjabi kurta is famous for its slim-fitting cuts and smart fit designs.  With the popularity of peplums and tunics in the 30s, this straight fit but very chic vintage design was a perfect choice.

Despite its deluxe appearance, it was pretty simple to make – quite rectangular with subtle curves and detailing like shirring.  It has a high sweetheart neckline and angular empire waist seaming.  There are loose and comfy cut-on flutter sleeves.  Simple shaping is achieved by a few rows of loose stitching pulled up to a slight gather over the tummy and at the sides of the neckline.  I chose to leave the back seam open for dramatic effect.  (I did wear a cropped cotton top underneath for comfort, though.)  The sari silk was really quite stiff and medium weight so this pattern would look different with a loose weave like a rayon or chiffon.  No matter – either way, this is a fantastic pattern which I will definitely come back to again, even if to only sew up something using the other high-necked, puff-sleeved view!

Contrary to many styles like this in the 30’s, this one is surprisingly cut on the straight grain rather than the bias, so it was perfect for taking advantage of the decorative border.  However, because of where else I wanted the border to be running, I also had to take the gold “zari” border and cut it out from the sari along what parts I did not use, then stitch it on other edges much like an applique.  The front skirt just below the waistline is the true border as well as the back skirt hem.  However, the front hem and the back bodice had their “zari” trim applied on.  Understand that the zari embroidery border runs the whole 6 yard length of either side to my rectangular sari, and is separate from the decoration on the “pallau” (the ornamental end piece of the sari).  In this post of mine there is a perfect example of a Gujarati sari with zardozi work along the border (see the red and blue one).

Zari embroidery is basically understood as thread traditionally made of fine gold or silver used in traditional Indian, Bangladeshi, and Pakistani garments, especially as brocade in saris, woven into fabrics (primarily of silk) to make intricate patterns and elaborate designs of embroidery called zardozi.  The Muslim (Mughal) invasions into Gujarat ca. 1300 brought in new textile influences and forced the dissemination of many weavers and their traditions into surrounding Punjab, but even as far as Delhi and Madras.  Even still, the town of Surat in the state of Gujarat (on the west coast of India) is still the world’s largest producer of all types of zari threads (thanks to government tariff protections put in place in the 1920s).  Zardozi weavers are special enough to be known as “kaigar”, which means ‘artist’, rather than by the common word for weaver, “jullaha”.  The very term for their work is a yet another Persian word recalling how gold specifically is used in stitched decorations, calling to mind the royalty and deities of their culture and religion.  Thus, the practice of zardozi is linked with northern India today, particularly the town of Varanasi.  It was this town’s famous golden brocades that the East India Company ‘took over’ the administration of so that Varanasi became a center for brocaded (zardozi) textiles.

It is hard for me to tell if the border of my sari is imitation, electroplated wrapping, or true gold when it comes to quality grade of the thread, yet is was most certainly machine work by the exact repetition of the intricate patterning of the embroidery.  Nevertheless, my sari border is quite stiff and substantial and was almost impossible to sew through (definitely stopped the machine needle a few times), so I have hopes that this might be the real deal.  Real precious metals are the traditional choice, besides the most practical one, for embroidery in a sari because nothing goes to waste and there is always something left to be passed down the generations.  Even when such a sari deteriorates or wears out, it can then be burned down to just the gold embroidery to be turned into jewelry or woven again into a new sari.  How smartly ingenious and touchingly poignant is this?!  If only the rest of the world’s fashion industry would learn from this we would not have many of the current problems of lack of sustainability as well as surplus unused excess.

The very fact that there is the gold embroidery on a silk sari transformed into a longer length tunic automatically makes this a fancy and special occasion item which is not formal either.  This makes it perfect for the holiday of Diwali in this years’ Covid-downgraded festivities.  This kurta also lends itself to the more elegant option of a skirt and not just trousers underneath.  After all, modern India’s younger set are all about a good spin on traditional wear!  I chose an older RTW bias cut brown poly crepe skirt, which has a wonderful 1930s air to it.  I had my burnout paisley satin dupatta shawl with me too, something I picked up from a Pakistani vendor on one of the trips to Europe when I was teen.

The real star of my accessories is the authentic Indian gold ruby bracelet, necklace, and earrings set.  It was something that came through my husband’s friends from collage of Indian heritage (and who are as close as family to us, and the catalyst behind my adoption and interest of India’s history and traditions). Long before my hubby and I met, he paid for her to bring back a precious jewelry set from their family jewelers on one of her yearly visits back to India.  It is very heavy jewelry and very impressive and beautiful!  This set was his investment in his family, though – it wasn’t just for me, although I am wearing the full set on loan for this occasion.  His mother was given the necklace, his sister the bracelet, and I received the earrings when I was married to him.  It was a poignant Indian gesture of affection to the women in his life, besides (for me) a lovely connectivity with the female in-law members of my family!

So you see now that mindful and symbolical use of what we embellish our bodies with has gone hand in hand with smart re-use and re-fashioning for years under one of the oldest cultures of the world.  The clothes of India may be complex in understanding, meaning, and manner of wearing, but the use of each individual piece is ingeniously versatile and simplistic.  The straightforwardness of their construction makes the details such as embroidery, weaving, and textile shine.  The simple elegance of the 1930s had an all new interpretation for me this time!  Anyway, look for a lot more varieties of Indian tunics to show up here on my blog.  Just to ‘wet your whistle’, all of them have amazing imported fabric, simple but elegant shapes of vintage inspiration, and intricate decorations that took me almost longer to add than making the garments themselves – and I can’t wait to show you more!!  

Out of all the regions and states of India, Punjab culture is so rich to a lover of history like me, as well as so beautiful to an American like me.  However, while I acknowledge the positive highlights to the province of Punjab, it also has one of the saddest facets of modern history as part of the transitions to the Partition of 1947.  It was caught in the surrounding genocidal massacres that sprung up around the newly created boundary lines and the religious divisions (also known as the “Radcliffe Line”).  Please read the links I provided in the sentence before this – even though it is disturbing or if it makes you cry as it did for me.  Here are some first-hand accounts from lucky survivors. This is important to read and take in regarding Punjab, and specifically in Jammu.  

Most estimates on the death toll of Hindus, Muslims and Sikhs alike state numbers over 250,000, even up to 800,000…it is not fully known as many victims were displaced migrants.  10 million Punjabis had been driven away from their ancestral abodes making this the greatest forced migration in modern history – all in the course of a month or two!  It is a bitter history that the region has to live with and a major fact that is often ignored over the greater information celebrating the Independence of both India and Pakistan.

I truly hope this beauty of this kurda tunic brings an opportunity for others to hear about Punjab, discover its amazing history, see the beauty surviving amidst a painful history, and find a new respect for another one of the seemingly limitless magnificent cultures in our world.

Have You Ever Seen a Purple Snake?

Your answer will be negative, no doubt, because…neither have I, and there really doesn’t seem to be such a creature.  Somehow or another, nevertheless, there is a sweater knit fabric of a silver speckled purple snakeskin tunic dress in my closet.  Weird, right?  O.K., I might have introduced this dress on the wrong ‘foot’ (ha ha, snakes don’t have feet…), but my garment really isn’t all that bad.

The snakeskin dress was completed 3 years ago when my adventures in blogging first began.  Why it was made, I still don’t exactly know, nor can a final decision be made whether or not I like it on myself (…that’s still in limbo).  My consciousness has a strong suspicion I only picked out: 1) the fabric because it is purple (I cannot resist that color and would live in it if I could) and, 2) the pattern because it looks modern, fun, easy, and comfy.  Simply on account of the fact that I do wear my purple snakeskin dress, I did make it, and as it is awfully warm and cozy, I will finally get around to blogging about it.

100_2645aTHE FACTS:

FABRIC:  A polyester/acyclic knit blend.  It is a lofty, but lightweight sweater knit, with a silver speckled pebble finish over the snakeskin.  The snakeskin knit is lined in a lightweight black polyester “active” knit to amp up the warmth factor and eliminate any see through issues.100_0832

NOTIONS:  I had all the thread and interfacing/hem tape that was needed.

PATTERN:  Butterick 5388, year 2009, view D

TIME TO COMPLETE:  I don’t remember anymore – maybe one or two night’s worth of a few hours.  It was finished on December 7, 2012.

TOTAL COST:  I don’t remember that either.  All I know is that the fabric was bought from JoAnn’s Fabric store, and I probably spent no more than $15, but in all likelihood, less than $10.

As you can see, the pattern I used is supposed to be a tunic, but I lengthened the bottom hem by about 8 inches to turn it into a dress as you see it.  (I’ve done a tunic/top into dress change before; see this post)  I am not really sure if I like this snakeskin knit as a dress, but at the same time I don’t know if I would like it (or wear it) as a tunic, either.  Besides lengthening, the only other changes I made to the pattern are the additions of a few tucks to bring in the tunic at the waistline.  There are three of these waistline tucks – a big one at the center back, and two off the center of the front.  Anything to provide shaping and avoid making me fat!  If you can’t see those tucks in our pictures, it’s because they get hidden under my belt.  Actually, the tucks I added don’t look bad on the dress if a belt is not worn, and they can be very easily unpicked if I so decide.  Besides the changes listed, nothing else was done to vary from the original pattern.

100_2658a     I did find the sizing to run very generously…by that I mean very large!  Technically I could have went down a size, or two even.  It is always easier to take in a garment than it is to fit one that turns out too small, so I’m not really complaining about this pattern, just forewarning others.  I don’t remember exactly, but I think I had to take in several inches, on each side, out of the dress all the way down the entire side seam, from the bottom hem up through the hem of the sleeves.  I have a feeling that with a lightweight fabric like challis, the generous fit would be appropriate and look good with the design.  For the first winter I made this dress, I just left on the excess fabric in the side seam – why, I think ‘just in case’ I wanted to take the seam out.  But, in winter #2 for my dress that excess was indeed cut off and cleaned up, trimming down on the dress’ bulk considerably.

For being a knit pullover tunic dress, you do need to stabilize the neckline to support100_2657 keep the large scoop neck from losing its shape and, in my case, support the rest of the dress.  I guess I could have omitted interfacing the facing since I also sewed in, well, I hate to admit it…hem tape…into the neckline to stabilize it.  Talk about overkill!  As I said earlier, I had made this dress when I was just getting back into sewing full swing, and as of yet, did not have a whole lot of experience with knits nor did I know in entirety what was available at the fabric stores.  I should have sewn in seam stay tape into the neckline.  The hem tape did do the job just fine, beyond adding a bit more bulk than was needed (and it was significantly thick already from the two fabrics and the neckline pleats).   Bad girl, I didn’t even sew this dress together in a proper knit manner.  I used loose straight stitches, which still work decently, instead of zig-zag stitches which ‘give’ with the knit.  One tremendously good thing about this dress is the fact that it makes me realize that my sewing skills have significantly improved.

100_0855     My snakeskin tunic dress was an easy and quick gratifying project to learn off of and also wear when the mood strikes me.  This is a very warm item to have on when the temperatures drop, even despite its open scoop neck.  A thick and chunky scarf can fix the open neck ‘problem’.  As much as I like the cowl/loose turtle neck option on the pattern’s other views (see picture earlier), I like the open neck.  I think it helps keep this dress from looking too overpowering, and besides, it keeps me being too confined and overheated in a dress this cozy.

To make my outfit more complete, I like to wear my dress with a grey snakeskin belt which was bought from my favorite (now closed) resale store.  As a disclaimer, my belt is printed vinyl, not the real reptile product, but it sure looks more like the real thing than my dress’ fabric does – purple, silver speckled snakeskin, really!  Kim at the blog “Kopy Kat Kim” made a wonderful version of this same pattern in a red snakeskin.  (Her tunic is indeed styled beautifully and looks amazing!)  Furthermore, I found an interesting page which briefly runs through snakeskin fabric in fashion history.  That page can be found here.

On the humorous line, when I say or think the two words, “purple snakeskin”, I can’t help but think of a silly song that always made me laugh as a little girl:  “One Eyed, One Horned Flying Purple People Eater”, dating to 1958, believe it or not.  Having something so scary be a funny color lightens things up, making them funny instead of fearful.  Maybe there is a purple snake that is a distant relative of the “one eyed, one horned flying purple people eater”?  Silly me!

100_0882